St. Peter of Verona

Born at Verona, 1206; died near Milan, 6 April, 1252. His parents were adherents of the Manichæan heresy, which still survived in northern Italy in the thirteenth century.

A painted illumination in a 1430 missal by Bl. Fra Angelico, depicting the martyrdom of St. Peter of Verona.

A painted illumination in a 1430 missal by Bl. Fra Angelico, depicting the martyrdom of St. Peter of Verona.

Sent to a Catholic school, and later to the University of Bologna, he there met St. Dominic, and entered the Order of the Friars Preachers. Such were his virtues, severity of life and doctrine, talent for preaching, and zeal for the Faith, that Gregory IX made him general inquisitor, and his superiors destined him to combat the Manichæan errors. In that capacity he evangelized nearly the whole of Italy, preaching in Rome, Florence, Bologna, Genoa, and Como. Crowds came to meet him and followed him wherever he went; and conversions were numerous. He never failed to denounce the vices and errors of Catholics who confessed the Faith by words, but in deeds denied it. The Manichæans did all they could to compel the inquisitor to cease from preaching against their errors and propaganda. Persecutions, calumnies, threats, nothing was left untried.

When returning from Como to Milan, he met a certain Carino who with some other Manichæans had plotted to murder him. The assassin struck him with an axe on the head with such violence, that the holy man fell half dead. Rising to his knees he recited the first article of the Symbol of the Apostles, and offering his blood as a sacrifice to God he dipped his fingers in it and wrote on the ground the words: “Credo in Deum”. The murderer then pierced his heart. The body was carried to Milan and laid in the church of St. Eustorgio, where a magnificent mausoleum, the work of Balduccio Pisano, was erected to his memory. He wrought many miracles when living, but they were even more numerous after his martyrdom, so that Innocent IV canonized him on 25 March, 1253.

Tomb of St. Peter the Martyr at Saint Eustorgio Basilica, Milan, Lombardy, Italy, in the Portinari Chapel.

Tomb of St. Peter the Martyr at Saint Eustorgio Basilica, Milan, Lombardy, Italy, in the Portinari Chapel.

MARCHESE, Vita di S. Pietro Martire (Fiesole, 1894); HINDS, A Garner of Saints (London, 1900); PERRENS, St Pierre martyr et l’hérésie des Patarins à Florence in Rev. Histor., II (1876), 337-66; Acta SS. (1678), April, III, 678-86.

A. ALLARIA (Catholic Encyclopedia)

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Richard I, King Of England

A bronze sculpture of Richard the Lionheart, outside the Houses of Parliament in London, England.

Born at Oxford, 6 Sept, 1157; died at Chaluz, France, 6 April, 1199; was known to the minstrels of a later age, rather than to his contemporaries, as “Coeur-de-Lion”. He was only the second son of Henry II, but it was part of his father’s policy, holding, as he did, continental dominions of great extent and little mutual cohesion, to assign them to his children during his own lifetime and even to have his sons brought up among the people they were destined to govern. To Richard were allotted the territories in the South of France belonging to his mother Eleanor of Aquitaine, and before he was sixteen he was inducted as Duke of that province. It was a weak point in the old King’s management of his sons, that, while dazzling them with brilliant prospects, he invested them with very little of the substance of power. In 1173 the young Henry, who, following a German usage, had already been crowned king in the lifetime of his father, broke out into open revolt, being instigated thereto by his father-in-law, Louis VII, King of France. Under the influence of their mother Eleanor, who bitterly resented her husband’s infidelities, Geoffrey and Richard in 1173 also threw in their lot with the rebel and took up arms against their father. Allies gathered round them and the situation grew so threatening, that Henry II thought it well to propitiate heaven by doing penance at the tomb of the martyred Archbishop St. Thomas (11 July, 1174). By a remarkable coincidence, on the very next day, a victory in Northumberland over William, King of Scotland, disposed of Henry’s most formidable opponent. Returning with a large force to France, the King swept all before him, and though Richard for a while held out alone he was compelled by 21 Sept. to sue for forgiveness at his father’s feet.

Richard, Coeur De Lion, On His Way To Jerusalem.

The King dealt leniently with his rebellious children, but this first outbreak was only the harbinger of an almost uninterrupted series of disloyal intrigues, fomented by Louis VII and by his son and successor, Philip Augustus, in which Richard, who lived almost entirely in Guienne and Poitou, was engaged down to the time of his father’s death. He acquired for himself a great and deserved reputation for knightly prowess, and he was often concerned in chivalrous exploits, showing much energy in particular in protecting the pilgrims who passed through his own and adjacent territories on their way to the shrine of St. James of Compostella. His elder brother Henry grew jealous of him and insisted that Richard should do him homage. On the latter’s resistance war broke out between the brothers. Bertrand de Born, Count of Hautefort, who was Richard’s rival in minstrelsy as well as in feats of arms, lent such powerful support to the younger Henry, that the old King had to intervene on Richard’s side. The death of the younger Henry, 11 June, 1183, once more restored peace and made Richard heir to the throne. But other quarrels followed between Richard and his father, and it was in the heat of the most desperate of these, in which the astuteness of Philip Augustus had contrived to implicate Henry’s favourite son John, that the old King died broken-hearted, 6 July, 1189. Despite the constant hostilities of the last few years, Richard secured the succession without difficulty. He came quickly to England and was crowned at Westminster on 3 Sept.

But his object in visiting his native land was less to provide for the government of the kingdom than to collect resources for the projected Crusade which now appealed to the strongest, if not the best, instincts of his adventurous nature, and by the success of which he hoped to startle the world. Already, towards the end of 1187, when the news had reached him of Saladin’s conquest of Jerusalem, Richard had taken the cross. Philip Augustus and Henry II had subsequently followed his example, but the quarrels which had supervened had so far prevented the realization of this pious design. Now that he was more free the young King seems to have been conscientiously in earnest in putting the recovery of the Holy Land before everything else. Though the expedients by which he set to work to gather every penny of ready money upon which he could lay hands were alike unscrupulous and impolitic, there is something which commands respect in the energy which he threw into the task. He sold sheriffdoms, justiceships, church lands, and appointments of all kinds, both lay and secular, practically to the highest bidder. He was not ungenerous in providing for his brothers John and Geoffrey, and he showed a certain prudence in exacting a promise from them to remain out of England for three years, in order to leave a free hand to the new Chancellor William of Longehamp, who was to govern England in his absence. Unfortunately he took with him many of the men, e. g. Archbishop Baldwin, Hubert Walter, and Ranulf Glanvill, whose statesmanship and experience would have been most useful in governing England and left behind many restless spirits like John himself and Longehamp, whose energy might have been serviceable against the infidel.

King Richard I in Palestine

Already on 11 Dec., 1189, Richard was ready to cross to Calais. He met Philip Augustus, who was also to start on the Crusade, and the two Kings swore to defend each other’s dominions as they would their own. The story of the Third Crusade has already been told in some detail (see CRUSADES). It was September, 1190, before Richard reached Marseilles; he pushed on to Messina and waited for the spring. There miserable quarrels occurred with Philip, whose sister he now refused to marry, and this trouble was complicated by an interference in the affairs of Sicily, which the Emperor Henry VI watched with a jealous eye, and which later on was to cost Richard dear. Setting sail in March, he was driven to Cyprus, where he quarrelled with Isaac Comnenus, seized the island, and married Berengaria of Navarre. He at last reached Acre in June and after prodigies of valour captured it. Philip then returned to France but Richard made two desperate efforts to reach Jerusalem, the first of which might have succeeded had he known the panic and weakness of the foe. Saladin was a worthy opponent, but terrible acts of cruelty as well as of chivalry took place, notably when Richard slew his Saracen prisoners in a fit of passion. In July, 1192, further effort seemed hopeless, and the King of England’s presence was badly needed at home to secure his own dominions from the treacherous intrigues of John. Hastening back Richard was wrecked in the Adriatic, and falling eventually into the hands of Leopold of Austria, he was sold to the Emperor Henry VI, who kept him prisoner for over a year and extorted a portentous ransom which England was racked to pay. Recent investigation has shown that the motives of Henry’s conduct were less vindictive than political. Richard was induced to surrender England to the Emperor (as John a few years later was to make over England to the Holy See), and then Henry conferred the kingdom upon his captive as a fief at the Diet of Mainz, in Feb., 1194 (see Bloch, “Forschungen”, Appendix IV). Despite the intrigues of King Philip and John, Richard had loyal friends in England. Hubert Walter had now reached home and worked energetically with the Justices to raise the ransom, while Eleanor the Queen Mother obtained from the Holy See an excommunication against his captors. England responded nobly to the appeal for money and Richard reached home in March, 1194.

The ruins of Château de Taillebourg in Charente-Maritime, France. The castle King Richard retreated to after Henry II’s forces captured 60 knights and 400 archers who fought for Richard when Saintes was captured.

He showed little gratitude to his native land, and after spending less than two months there quitted it for his foreign dominions never to return. Still, in Hubert Walter, who was now both Archbishop of Canterbury and Justiciar, he left it a capable governor. Hubert tried to wring unconstitutional supplies and service from the impoverished barons and clergy, but failed in at least one such demand before the resolute opposition of St. Hugh of Lincoln. Richard’s diplomatic struggles and his campaigns against the wily King of France were very costly but fairly successful. He would probably have triumphed in the end, but a bolt from a cross-bow while he was besieging the castle of Chaluz inflicted a mortal injury. He died, after receiving the last sacraments with signs of sincere repentance. In spite of his greed, his lack of principle, and, on occasions, his ferocious savagery, Richard had many good instincts. He thoroughly respected a man of fearless integrity like St. Hugh of Lincoln, and Bishop Stubbs says of him with justice that he was perhaps the most sincerely religious prince of his family. “He heard Mass daily, and on three occasions did penance in a very remarkable way, simply on the impulse of his own distressed conscience. He never showed the brutal profanity of John.”

Lingard and all other standard Histories of England deal fully with the reign and personal character of Richard. DAVIS, A History of England in Six Volumes, II (2nd ed., London, 1909), and ADAMS, The Political History of England. II (London, 1905), may be specially recommended. The Prefaces contributed by Bishop Stubbs to his editions of various Chronicles in the R. S. are also very valuable, notably those to Roger of Hoveden (London, 1868-71); Ralph de Diceto (1875); and Benedict of Peterborough (1867). Besides these should be mentioned in the same series the two extremely important volumes of Chronicles and Memorials of the Reign of Richard I (London, 1864-65), also edited by Stubbs; the Magna Vita S. Hugonis, edited by Dimock, 1864; and Randulphi de Coggeshall Chronicon Anglicanum, ed. Stevenson, 1875. See also NORGATE, England under the Angevin Kings (London, 1889); LUCRAIRE AND LAVISSE, Histoire de France (Paris, 1902); KNELLER, Des Richard Löwenherz deutsche Gefangenshaft (Freiburg, 1893); BLOCH, Forschungen zur Politik Kaisers Heinrich VI in den Jahren 1191-1194 (Berlin, 1892); KINDT, Gründe der Gefangenschaft Richard I von England (Halle, 1892); and especially RÖHRICHT, Gesch. d. Konigreich Jerusalem (Innsbruck, 1890).

Herbert Thurston (Catholic Encyclopedia)

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Thomas Bourchier

Born 1406; died 1486, Cardinal, was the third son of William Bourchier, Earl of Eu, and of Lady Anne Plantagenet, a daughter of Thomas of Woodstock, Duke of Gloucester, youngest son of Edward III. At an early age he entered the University of Oxford, and in due course, embracing a clerical career, was collated to the living of Colwich, Staffordshire, in the Diocese of Coventry and Lichfield, on 24 May, 1424. His next promotion was to the Deanery of St. Martin-le-Grand in London, 1 December, 1427, and he was likewise inducted to the prebend of West Thurrock; it was not till 24 September, 1429, that he was ordained acolyte and sub-deacon. This rapid promotion was doubtless due to his high birth, and though no evidence exists of any special attainments as a scholar, he was further appointed Chancellor of the University of Oxford in 1434, a post which he held for three years; in 1433, notwithstanding his youth, he was recommended for the then vacant See of Worcester. The pope had, however, already made another choice, but interest was exerted with the result that the previous nomination was cancelled, and Eugenius IV by a Bull dated 9 March, 1434 appointed Bourchier Bishop of Worcester, the temporalities of the see being restored to him on 15 April, and on 15 May he received episcopal consecration. Not long after, the Bishop of Ely died, and the Benedictine Cathedral Chapter desiring Bourchier for their pastor, sent to Rome to procure Bulls for his translation. These were expedited; but the King of England steadily refused to restore the temporalities to him, so Bourchier renounced the election. Ely was kept vacant till 1443, under the administration of Louis de Luxembourg, Archbishop of Rouen. This arrangement, sanctioned by the pope, had been made in order that Louis de Luxembourg might enjoy the revenues, a convenient form of reward employed by the English sovereigns at that time, since it proved no burden to the royal exchequer. On the death of the Archnbishop of Rouen, Bourchier, this time nominated by the king, was at once elected by the Chapter of Ely, the Bulls for the translation, dated 20 December, 1443, procured, and after the usual confirmation he received the temporalities on 27 February, 1443-44, but it seems that he was not enthroned till another two years had elapsed. Both as Bishop of Worcester and of Ely he was frequently called to the royal councils. The Archbishopric of Canterbury fell vacant early in 1454, and Bourchier was recommended for the primatial see. To this he was translated on 22 April, and was enthroned in February, 1454-55. On 5 March following he was appointed Lord Chancellor and received the Seals from Henry VI during that monarch’s temporary recovery from the inanity that was settling on him. The troubles between the rival factions of the Yorkists and Lancastrians were then fomenting, and it was hoped that Bourchier might possibly keep the balance even between them. When the Yorkists marched south, their leaders informed the chancellor that their objects were peaceable; but though Bourchier endeavoured to inform the king of their assurances, his communication never reached the sovereign, and the hostile forces met in battle at St. Albans, 22 May, 1455, when Henry VI was defeated and taken prisoner. This action marks the commencement of the Wars of the Roses. A Parliament was summoned for July, when the Duke of York received pardon. The meeting was then prorogued till November, but in the meanwhile Henry relapsed into imbecility, and the Duke of York was named Protector. Bourchier resigned the Great Seal in October, 1456, when Queen Margaret obtained possession of the king, and with him the chief power fell into her hands. Although the archbishop and Waynflete, as peacemakers, drew up terms of agreement between the parties, dissensions soon broke out again, and after hearing the Yorkists’ grievances, Bourchier undertook to accompany them to the king, then at Northampton, with a view to securing a settlement. The king refused them audience, and a battle was then fought at Northampton (July, 1460), when Henry found himself once more a prisoner. The Duke of York now claimed the throne, but a compromise was effected whereby he was to succeed Henry to the exclusion of the latter’s son, Edward. Bourchier seems to have accepted this solution; and when Queen Margaret again opened hostilities, he threw in his lot definitely with the Yorkists, and was one of the lords who agreed to accept Edward (IV) as rightful king. As archbishop, he crowned Edward on 28 June, 1461, after Edward’s marriage with Elizabeth Woodville, also crowned his consort (May, 1465). Edward besought Pope Paul II to bestow a cardinal’s hat on Bourchier in 1465; but delays occurred, and it was not till 1473 that Sixtus IV finally conferred that honour upon him. In 1475 Bourchier was employed as one of the arbitrators on the differences pending between England and France. Growing feeble, in 1480 he appointed as his coadjutor William Westkarre who had been consecrated in 1458 Bishop of Sidon. In 1483, on the death of Edward IV, he formed one of the deputation who persuaded the queen-dowager, then in sanctuary with her family at Westminster, to deliver her second son Richard to his uncle Richard, Duke of Gloucester, to be with his brother the boy-kind Edward V. Bourchier had pledged his honour to the distrustful queen for the lad’s security; yet, three weeks later he was officiating at the coronation of the usurper, Richard III. He performed the like solemn office for Henry VII in 1485 after the death of Richard on the field of Bosworth; and, as a fitting close to the career of a man who was above all a peacemaker, he married Henry VII to Elizabeth of York on 18 January, 1485-86, thus uniting the factions of the Red and White roses. He died on 6 April, 1486, as Knowle, a mansion he had purchased for his see, and was buried in Canterbury cathedral. It fell to his lot as archbishop to preside in 1457 at the trial of Reginald Peacock, Bishop of Chichester, charged with unorthodoxy. Though the incriminated bishop withdrew his works condemned as unsound, he was kept in custody by Bourchier till the death two years later, although he had been compelled to resign his see.

GAIRDNER in Dict. Nat. Biogr.; DOYLE, Official Baronage; GODWIN, De Præsulibus; WHARTON, Anglia Sacra; HOOK, Lives of the Abps. Of Cant.; RYMER, Fædera; MORERI, Dictionaire; STUBBS, Episc. Succession; LINGARD, Hist. of England (London, 1878), passim.

HENRY NORBERT BIRT (Catholic Encyclopedia)

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Pope St. Sixtus I (in the oldest documents, Xystus is the spelling used for the first three popes of that name), succeeded St. Alexander and was followed by St. Telesphorus. According to the “Liberian Catalogue” of popes, he ruled the Church during the reign of Adrian “a conulatu Nigri et Aproniani usque Vero III et Ambibulo”, that is, from 117 to 126. Eusebius, who in his “Chronicon” made use of a catalogue of popes different from the one he used in his “Historia ecclesiastica”, states in his “Chronicon” that Sixtus I was pope from 114 to 124, while in his “History” he makes him rule from 114 to 128. All authorities agree that he reigned about ten years. He was a Roman by birth, and his father’s name was Pastor. According to the “Liber Pontificalis” (ed. Duchesne, I, 128), he passed the following three ordinances: (1) that none but sacred ministers are allowed to touch the sacred vessels; (2) that bishops who have been summoned to the Holy See shall, upon their return, not be received by their diocese except on presenting Apostolic letters; (3) that after the Preface in the Mass the priest shall recite the Sanctus with the people. The “Felician Catalogue” of popes and the various martyrologies give him the title of martyr. His feast is celebrated on 6 April. He was buried in the Vatican, beside the tomb of St. Peter. His relics are said to have been transferred to Alatri in 1132, though O Jozzi (“Il corpo di S. Sisto I., papa e martire rivendicato alla basilica Vaticana”, Rome, 1900) contends that they are still in the Vatican Basilica. Butler (Lives of the Saints, 6 April) states that Clement X gave some of his relics to Cardinal de Retz, who placed them in the Abbey of St. Michael in Lorraine. The Xystus who is commemorated in the Canon of the Mass is Xystus II, not Xystus I.

Acta SS., April, I, 531-4; Liber Pontificatis, ed. DUCHESNE, I (Paris, 1886), 128; MARINI, Cenni storici popolari sopra S. Sisto I, papa e martire, e suo culto in Aletri (Foligno, 1884); DE PERSIIS, Del pontificato di S. Sisto I, papa e martire, della translazione delle sue reliquie da Roma ecc., memorie (Alatri, 1884); BARMBY in Dict. Christ. Biog., s. v. Sixtus (2) I.

MICHAEL OTT (Catholic Encyclopedia)

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April 7 – St. Brenach

April 6, 2026

St. Brenach. Photo by Wolfgang Sauber.

An Irish missionary in Wales, a contemporary of St. Patrick, and among the earliest of the Irish saints who laboured among the Celts of that country. About the year 418 he travelled to Rome and Brittany, and thence to Milford Haven. He erected various oratories near the rivers Cleddau, Gwain, and Caman, and at the foot of Carn Engyli, or “Mountain of the Angels”, which was his most famous foundation. Among his converts was Brecan (an Irish chief), the ruler of South Wales, about the year 425, and this Brecan is reckoned by the “Triads” as a saint, who founded numerous churches in Brecknockshire, Carmarthenshire, Pembrokeshire, Denbighshire, and Angelesey. From the Welsh “Lives” we learn that St. Brenach died 7 April, on which day his feast is celebrated. His church, overhanging the Severn, is a lasting memorial of the Irish pilgrim who was the instrument under God for the conversion of a great part of Wales.

REES, Lives of the Cambro-British Saints (Llandovery, 1853); Id., Essay on the Welsh Saints (1836); WILLIAMS, Ecclesiastical Antiquities of the Cymry; Id., The Welsh Triads; MORAN, Irish Saints in Great Britain (1903), new edition; FENTON, Pembrokeshire; Acta SS., I, April; Martyrologium Anglicanum; O’HANLON, Lives of the Irish Saints, IV, 7 April.

W. H. Grattan-Flood (Catholic Encyclical)

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English Jesuit martyr, born at Docking, Norfolk, 1558; martyred at York, 7 April, 1595. He was the eldest son of Christopher Walpole, by Margery, heiress of Richard Beckham of Narford, and was educated at Norwich School, Peterhouse, Cambridge, and Gray’s Inn. Converted by the death of Blessed Edward Campion, he went by way of Rouen and Paris, to Reims, where he arrived, 7 July, 1582. On 28 April, 1583, he was admitted into the English College, Rome, and in October received minor orders. On 2 February, 1584, he became a probationer of the Society, and soon after went to France, where he continued his studies, chiefly at Pont-à-Mousson. He was ordained subdeacon and deacon at Metz, and priest at Paris, 17 Dec., 1588. After acting as chaplain to the Spanish forces in the Netherlands, suffering imprisonment by the English at Flushing in 1589, and being moved about to Brussels, Tournai, Bruges, and Spain, he was at last sent on the mission in 1590. He was arrested landing at Flamborough, and imprisoned at York. The following February he was sent to the Tower, where he was frequently and severely racked. He remained there until, in the spring of 1595, he was sent back to York for trial. With him suffered Alexander Rawlins, of the Diocese of Gloucester. After being twice imprisoned at Newgate for religion in 1586, Rawlins arrived at Reims, 23 Dec., 1589; he was ordained subdeacon at Laon, 23 September, 1589, deacon and priest at Soissons, 17 and 18 March, 1590, was sent on the mission the following 9 April, and landed at Whitby.

See, for Walpole: JESSOPP, One Generation of a Norfolk House (Norwich, 1878); IDEM, Dict. Nat. Biog., s.v.; POLLEN, English Martyrs 1584-1603 in Cath. Rec. Soc. Publ. (London, 1908). For Rawlins: CHALLONER, Missionary Priests, I, nn. 90 and 108; KNOX, Doway Diaries (London, 1878); Cath. Rec. Soc. Publ., II, 261, 264, 267.

John B. Wainewright (Catholic Encyclopedia)

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By Plinio Corrêa de Oliveira

Pope Pius XII

Pope Pius XII

Pius XII has a document in which he says that if he wanted, he would be entitled to call a crusade against communism; but he thought that for a number of reasons it was not the case to do it.

As far as we are concerned, the greater the risk that a crusade be misunderstood because of the laity’s lack of good spirit, the more urgent the need to convoke one, and to raise the standard of the Crusade among the faithful to prevent this spirit from perishing among them.

North Korea's Unha-3 rocket ready to launch at Tangachai-ri space center on April 8, 2012.

North Korea’s Unha-3 rocket ready to launch at Tangachai-ri space center on April 8, 2012.

Thus, even if a crusade against the Moslems were not indispensable, we would do it as being necessary. It is needed for external reasons, and it is needed for internal ones. But the internal need for a crusade is greater than the external one.

 

(Excerpt from an Almoço, Tuesday, Jan. 30, 1990 – Nobility.org translation)

Subscription9.2

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Augusto Czartoryski was born on 2 August 1858 in Paris, France, the firstborn son to Prince Ladislaus of Poland and Princess Maria Amparo, daughter of the Queen of Spain. The noble Czartoryski Family had been living in exile in France for almost 30 years, in the Lambert Palace. Here, with the hope of restoring unity in Poland, they continued to direct activities between their fellow Polish countrymen and the European chancelleries.

http://www.vatican.va/news_services/liturgy/saints/ns_lit_doc_20040425_czartoryski_photo.html

Prince Augusto Czartoryski

It was already planned that Augusto would be a future “reference point” for this restoration and would carry on the “Czartoryski” name. God’s designs, however, were to unfold differently.  When Augusto was 6, his mother died of tuberculosis; the disease was also transmitted to him, and for the rest of his life he would be plagued by ill health. Although he had to make “forced pilgrimages” with his father to Italy, Switzerland, Egypt and Spain in search of a cure, he never regained his health.

http://czartoryscy.duchowni.webpark.pl/august7.htm

Augusto became a Salesian priest.

When Don Bosco came to Paris and celebrated Mass in the family chapel of the Lambert Palace, Augusto saw in this holy founder and teacher the “father of his soul” and guide for his future. While Augusto remained quiet and withdrawn in the face of matrimony plans made for him by his father, he had no intention of continuing the “noble line”. Indeed, after his first encounter with the Salesian saint, he was more resolute than ever to answer God’s call by becoming a Salesian.

When his father gave him permission, Augusto would travel to Turin to meet with Don Bosco and participate in spiritual retreats. He became comfortable with the “poverty” of the Salesian Oratory and was not disturbed by his frequent ill health or his father’s opposition; he instead saw God’s hand in all these circumstances. He would say: “If God wants this, all will go well since he can take away every obstacle. If he does not want this, then neither do I”.

When his father came to try to convince him to return home and accept his nobility as “Prince”, he refused. On 24 November 1887, the day of his vesting in the hands of Don Bosco, the holy founder whispered into Augusto’s ear:  “Courage, my prince! Today we have conquered, and I can also say with great joy that one day when you become a priest you will do much for your Country”.

Don Bosco died two months later. Augusto’s health was also worsening and his father continued to try to dissuade him from becoming a priest, using his ill health as an “excuse”. When Prince Ladislaus asked the “help” of Cardinal Parocchi to dismiss him from the Salesians, Augusto wrote:  “In full liberty I made my vows and I did this with great joy of heart. From that day I continue to live in the Congregation with an immense peace of spirit, and I thank the Lord for allowing me to know the Salesian Family and for having called me to become a Salesian”.

On 2 April 1892 he was ordained a priest by the Bishop of Ventimiglia. Although Prince Ladislaus was not present at the Ordination, a month later, joined by the entire family in Mentone, he reconciled himself with his son’s decision and renounced his own dreams of prestige and nobility for Augusto.

Fr. Augusto died on 8 April 1893 in Alassio, where he lived his year as a priest, occupying a room which looked out onto the courtyard where the children of the Oratory played. He was 35 years old.

Source: Vatican

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St. Julie Billiart

St. Julie Billiart(Also Julia). Foundress, and first superior-general of the Congregation of the Sisters of Notre Dame of Namur, born 12 July, 1751, at Cuvilly, a village of Picardy, in the Diocese of Beauvais and the Department of Oise, France; died 8 April, 1816, at the motherhouse of her institute, Namur, Belgium. She was the sixth of seven children of Jean-François Billiart and his wife, Marie-Louise-Antoinette Debraine. The childhood of Julie was remarkable; at the age of seven, she knew the catechism by heart, and used to gather her little companions around her to hear them recite it and to explain it to them. Her education was confined to the rudiments obtained at the village school which was kept by her uncle, Thibault Guilbert. In spiritual things her progress was so rapid that the parish priest, M. Dangicourt, allowed her to make her First Communion and to be confirmed at the age of nine years. At this time she made a vow of chastity. Misfortunes overtook the Billiart family when Julie was sixteen, and she gave herself generously to the aid of her parents, working in the fields with the reapers. She was held in such high esteem for her virtue and piety as to be commonly called, “the saint of Cuvilly”. When twenty-two years old, a nervous shock, occasioned by a pistol-shot fired at her father by some unknown enemy, brought on a paralysis of the lower limbs, which in a few years confined her to her bed a helpless cripple, and thus she remained for twenty-two years. During this time, when she received Holy Communion daily, Julie exercised an uncommon gift of prayer, spending four or five hours a day in contemplation. The rest of her time was occupied in making linens and laces for the alter and in catechizing the village children whom she gathered around her bed, giving special attention to those who were preparing for their First Communion.

At Amiens, where Julie Billiart had been compelled to take refuge with Countess Baudoin during the troublesome times of the French Revolution, she met Françoise Blin de Bourdon, Viscountess of Gizaincourt, who was destined to be her co-laborer in the great work as yet unknown to either of them. The Viscountess Blin de Bourdon was thirty-eight years old at the time of her meeting with Julie, and had spent her youth in piety and good works; she had been imprisoned with all of her family during the Reign of Terror, and had escaped death only by the fall of Robespierre. She was not at first attracted by the almost speechless paralytic, but by degrees grew to love and admire the invalid for her wonderful gifts of soul. A little company of young and high-born ladies, friends of the viscountess, was formed around the couch of “the saint”. Julie taught them how to lead the interior life, while they devoted themselves generously to the cause of God and His poor. Though they attempted all the exercises of an active community life, some of the elements of stability must have been wanting, for these first disciples dropped off until none was left but Françoise Blin de Bourdon. She was never to be separated from Julie, and with her in 1803, in obedience to Father Varin, superior of the Fathers of the Faith, and under the auspices of the Bishop of Amiens, the foundation was laid of the Institute of the Sisters of Notre Dame, a society which had for its primary object the salvation of poor children. Several young persons offered themselves to assist the two superiors. The first pupils were eight orphans. On the feast of the Sacred Heart, 1 June, 1804, Mother Julie, after a novena made in obedience to her confessor, was cured of paralysis. The first vows of religion were made on 15 October, 1804 by Julie Billiart, Françoise Blin de Bourdon, Victoire Leleu, and Justine Garson, and their family names were changed to names of saints. They proposed for their lifework the Christian education of girls, and the training of religious teachers who should go wherever their services were asked for. Father Varin gave the community a provisional rule by way of probation, which was so far-sighted that its essentials have never been changed. In view of the extension of the institute, he would have it governed by a superior-general, charged with visiting the houses, nominating the local superiors, corresponding with the members dispersed in the different convents, and assigning the revenues of the society. The characteristic devotions of the Sisters of Notre Dame were established by the foundress from the beginning. She was original in doing away with the time-honored distinction between choir sisters and lay sisters, but this perfect equality of rank did not in any way prevent her from putting each sister to the work for which her capacity and education fitted her. She attached great importance to the formation of the sisters destined for the schools, and in this she was ably assisted by Mother St. Joseph (Françoise Blin de Bourdon), who had herself received an excellent education.

St. Julia Billiart

When the congregation of the Sisters of Notre Dame was approved by an imperial decree dated 19 June, 1806, it numbered thirty members, In that and the following years, foundations were made in various towns of France and Belgium, the most important being those at Ghent and Namur, of which the latter house Mother St. Joseph was the first superior. This spread of the institute beyond the Diocese of Amiens cost the foundress the greatest sorrow of her life. In the absence of Father Varin from that city, the confessor of the community, the Abbé de Sambucy de St. Estève, a man of superior intelligence and attainments but enterprising and injudicious, endeavored to change the rule and fundamental constitutions of the new congregation so as to bring it into harmony with the ancient monastic orders. He so far influenced the bishop. Mgr. Demandolx, that Mother Julie had soon no alternative but to leave the Diocese of Amiens, relying upon the goodwill of Mgr. Pisani de la Gaude, bishop of Namur, who had invited her to make his episcopal city the center of her congregation, should a change become necessary. In leaving Amiens, Mother Julie laid the case before all her subjects and told them they were perfectly free to remain or to follow her. All but two chose to go with her, and thus, in the mid-winter of 1809, the convent of Namur became the motherhouse of the institute and is so still. Mgr. Demandolx, soon undeceived, made all the amends in his power, entreating Mother Julie to return to Amiens and rebuild her institute. She did indeed return, but after a vain struggle to find subjects or revenues, went back to Namur. The seven years of life that remained to her were spent in forming her daughters to solid piety and the interior spirit, of which she was herself the model. Mgr. De Broglie, bishop of Ghent, said of her that she saved more souls by her inner life of union with God than by her outward apostolate. She received special supernatural favors and unlooked-for aid in peril and need. In the space of twelve years (1804 – 1816) Mother Julie founded fifteen convents, made one hundred and twenty journeys, many of them long and toilsome, and carried on a close correspondence with her spiritual daughters. Hundreds of these letters are preserved in the motherhouse. In 1815 Belgium was the battlefield of the Napoleonic wars, and the mother-general suffered great anxiety, as several of her convents were in the path of the armies, but they escaped injury. In January, 1816, she was taken ill, and after three months of pain borne in silence and patience, she died with the Magnificat on her lips. The fame of her sanctity spread abroad and was confirmed by several miracles.

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St. Julie’s predominating trait in the spiritual order was her ardent charity, springing from a lively faith and manifesting itself in her thirst for suffering and her zeal for souls. Her whole soul was echoed in the simple and naove formula which was continually on her lips and pen: “Oh, qu’il est bon, le bon Dieu” (How good God is). She possessed all the qualities of a perfect superior, and inspired her subjects with filial confidence and tender affection.

SISTER OF NOTRE DAME (cfr. Catholic Encyclopedia)

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The Bartlett pear is called “The Good Christian” in France, after St. Francis of Paola introduced it

Pears‘poire bon chretien’ (good Christian pear)

“Said to have originated in Calabria in southern Italy, Bartletts probably were introduced to France by St. Francis of Paola. St. Francis brought a young tree as a gift for King Louis XI of France, who had summoned him in the hope that the saint would miraculously cure the king’s many illnesses. When the king died in 1483, St. Francis returned to Italy, but he left behind the legacy of his pear tree, called by the French the ‘poire bon chretien’ (good Christian pear).”

Nick Malgieri is the author of “Perfect Cakes” and “A Baker’s Tour” (HarperCollins) and “Perfect Light Desserts” (Morrow).

http://www.washingtontimes.com/news/2007/sep/19/heavenly-32bartletts/

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April 2, Feast day of the man feared by kings who sought his advice

The feast of St. Francis of Paola is kept by the universal Church on 2 April, the day on which he died. He had an extraordinary gift of prophecy: thus he foretold the capture of Otranto by the Turks in 1480, and its subsequent recovery by the King of Naples. Also he was gifted with discernment of consciences. He was no respecter of persons of whatever rank or position. He rebuked the King of Naples for his ill-doing and in consequence suffered much persecution.

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When Louis XI was in his last illness he sent an embassy to Calabria to beg the saint to visit him. Francis refused to come nor could he be prevailed upon until the pope ordered him to go. He then went to the king at Plessis-les-Tours and was with him at his death. Charles VIII, Louis’s successor, much admired the saint and during his reign kept him near the court and frequently consulted him. This king built a monastery for Minims at Plessis and another at Rome on the Pincian Hill. The regard in which Charles VIII held the saint was shared by Louis XII, who succeeded to the throne in 1498. Francis was now anxious to return to Italy, but the king would not permit him, not wishing to lose his counsels and direction.

St. Francis of Paola blessing the son of Louisa of Savoy

St. Francis of Paola blessing the son of Louisa of Savoy

The last three mouths of his life he spent in entire solitude, preparing for death. On Maundy Thursday he gathered his community around him and exhorted them especially to have mutual charity amongst themselves and to maintain the rigour of their life and in particular perpetual abstinence. The next day, Good Friday, he again called them together and gave them his last instructions and appointed a vicar-general. He then received the last sacraments and asked to have the Passion according to St. John read out to him, and whilst this was being read, his soul passed away. Leo X canonized him in 1019. In 1562 the Huguenots broke open his tomb and found his body incorrupt. They dragged it forth and burnt it, but some of the bones were preserved by the Catholics and enshrined in various churches of his order.

The Order of Minims does not seem at any time to have been very extensive, but they had houses in many countries. The definitive rule was approved in 1506 by Julius II, who also approved a rule for the nuns of the order.

FATHER CUTHBERT (Catholic Encyclopedia)

 

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Louis XI, king of France, had sent for Saint Francois de Paule from the lower part of Calabria, in the hopes of recovering his health through his intercession. The saint brought with him the seeds of this pear; and, as he was called at court Le Bon Chretien, this fruit obtained the name of him to whom France owed its introduction.

(Source)

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King Stanislaus and Lent

April 2, 2026

King Stanisław I Leszczyński, King of Poland, Grand Duke of Lithuania.

King Stanisław I Leszczyński, King of Poland, Grand Duke of Lithuania.

King Stanislaus of Poland was a faithful observer of the ancient discipline of the Church; he made but one meal in Lent, not even allowing himself the collation; moreover, on Fridays he denied himself the use of fish and eggs. From his dinner on Holy Thursday, till the following Saturday, at noon, he denied himself every species of nourishment, even bread and water. That interval, specially consecrated to the memory of Our Lord’s Passion, the pious monarch employed, as far as his affairs permitted, in prayer, and in visiting churches and houses of charity, where he poured forth abundant alms.
King Stanisław I LeszczyńskiIt was only through submission to the holy authority which he respected in his pastor that he consented, when over eighty years of age, not, indeed, to infringe on the commandment of the Church, but to moderate a little the severities he added thereto. Notwithstanding these austerities, that would be admired even in an anchoret, King Stanislaus, justly named the Beneficent, lived to the age of eighty-eight years.

Stories From The Catechist by Very Rev. Canon G.E. Howe, Pg. 292 # 683

Short Stories on Honor, Chivalry, and the World of Nobility—no. 465

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Lent passed, and Holy Week came. That year, the love of Christ inflamed the holy King’s heart more than ever. At times he would spend the whole night in contemplation of the sorrows that Our Lord suffered to redeem us; he slept so little that his nobles, worried, reached the point of telling him that he should take better care of himself and not endanger his health in that way. After all, his last illness was still quite recent.

St. Ferdinand III

The King let them talk, but when they had finished, he replied with a smile: “If I did not watch, how could you sleep in confidence?” And so he continued his long vigils.

The Thursday of the Last Supper dawned. It was the custom in the palace to give daily the same delicacies served at the royal table to all the poor who would appear, and Don Ferdinand would many times serve the meal personally and prepare their plates. This was done with such joy and gracefulness that he would win their hearts. But that Holy Thursday, upon entering the room where the poor waited, he called twelve, one by one, the oldest and most ragged of them all, and made them sit on a long wooden bench, which was close to the wall. Then he ordered a servant, “Gil, go and bring me a washtub with warm water and a towel, the cleanest and whitest you can find.”

The young man went to fetch what had been requested, racking his brain on the way trying to guess what the King wanted them for. The same perplexity was seen on the nobles’ faces. What was he going to do? Ferdinand in the meantime with a joyful countenance talked with the beggars, who were exaggerating with great detail their many sufferings.

King St. Ferdinand III of Castile, feeding the poor. Painting by Antonio Casanova y Estorach at the Museo del Prado.

Gil returned with the washtub and a clean, white towel. The King took off his mantle, his sword belt, and his outercoat; then stood up in his tunic; rolled his sleeves up to the elbow; and took the towel and placed it around his waist. He then took the washbowl and knelt in front of the first old man and began to wash with his royal hands, so clean and beautiful, those repulsive feet that had perhaps never seen any other water than that of the dirty puddles on the street.

The King’s action took all so unaware that the surprise left them speechless and paralyzed. When they recovered, many of them had tears of emotion in their eyes. The poor broke forth in blessings for the most humble King yet known to Christianity. But Ferdinand told them that what should truly astonish them was that God washed away our sins with His Blood. This he said with conviction from the bottom of his heart; in fact, he seemed hardly aware of what he was saying or that he was in his palace hall. For that moment, he forgot he was the King; the whole world had disappeared for him; only a Cenacle remained where His Lord and King Jesus Christ knelt before twelve poor sinners and washed their feet; he seemed to hear the words of that commandment of humble love: “Exemplum dedit vobis, ut et vos ita faciatis.”*

Sr. Maria del Carmen Fernández de Castro Cabeza, The Life of the Very Noble King of Castile and León, Saint Ferdinand III (Mount Kisco, NY: The Foundation for a Christian Civilization, 1987), 196-7.

* “He gave you the example, so go and do likewise.”

 

Short Stories on Honor, Chivalry, and the World of Nobility—no. 572

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… and on Holy Thursday, at 3 o’clock in the afternoon, the most Serene Queen performed the ceremony of feet-washing, thus – Her Majesty being accompanied by the Right Reverend Legate and by the Council, entered a large hall, at the head of which was my Lord Bishop of Ely as Dean (come Decano) of the Queen’s chaplains, with the choristers of her Majesty’s chapel. Around this hall on either side there were seated on certain benches, with their feet on stools, many poor women, to the number of forty and one, such being the number of the years of the most Serene Queen. Then one of the menials of the Court having washed the right foot of each of these poor persons, and this function being also next performed by the Under Almoner, and also by the Grand Almoner, who is the Bishop of Chichester, her Majesty next commenced the ceremony in the following manner.

Queen Mary I

At the entrance of the hall there was a great number of the chief dames and noble ladies of the court, and they prepared themselves by putting on a long linen apron which reached the ground, and round their necks they placed a towel, the two ends of which remained pendant at full length on either side, each of them carrying a silver ewer, and they had flowers in their hands, the Queen also being arrayed in like manner. Her Majesty knelt down on both her knees before the first of the poor women, and taking in the left hand the woman’s right foot, she washed it with her own right hand, drying it very thoroughly with the towel which hung at her neck, and having signed it with the cross she kissed the foot so fervently that it seemed as if she were embracing something very previous. She did the like by all and each of the other poor women, one by one, each of the ladies her attendants giving her in turn their basin and ewer and towel, and I vow to you that in all her movements and gestures, and by her manner, she seemed to act thus not merely out of ceremony, but from great feeling, and devotion. Amongst these demonstrations there was this one remarkable, that in washing the feet she went the whole length of that long hall, from one end to the other, ever on her knees.

Queen Mary I painted by Hans Eworth

Having finished and risen on her feet, she went back to the head of the hall, and commenced giving in turn to each of the poor women a large wooden platter, with enough food for four persons, filled with great pieces of salted fish, and two large loaves, and thus she went a second time distributing these alms.
She next returned a third time, to begin again, giving to each of the women a wooden bowl filled with wine, or rather, I think hippocras; after which, for the fourth time, she returned and gave to each of those poor people a piece of cloth of royal mixture for clothing (un pezzo di panno mischio di reale per vestire).

Queen Mary I of England painting by Artist English School

Then returning for the fifth time she gave to each a pair of shoes and stockings; for the sixth time she gave to each a leathern purse, containing forty-one pennies, according to the number of her own years, and which in value may amount to rather more than half an Italian golden crown; finally, going back for the seventh time, she distributed all the aprons and towels which had been carried by those dames and noble ladies, in number forty-one, giving each with her own hand.

Painting of Queen Mary I by Antonis Mor

Her Majesty then quitted the hall to take off the gown which she had worn, and half an hour afterwards she returned, being preceded by an attendant carrying the said gown, and thus she went twice round the hall, examining very closely all the poor women one by one, and then returning for the third time, she gave the said gown to the one who was in fact the poorest and most aged of them all; and this gown was of the finest purple cloth, lined with martens’ fur, and with sleeves so long and wide that they reached the ground.
During this ceremony the choristers chanted the Miserere, with certain other psalms, reciting at each verse the words –
In diebus illis mulier quæ erat in civitate peccatrix.

Calendar of State Papers and Manuscripts Relating, to English Affairs, Existing in the Archives and Collections of Venice: and in Other Libraries of Northern Italy, Vol. 6, Part 1, Pg. 434 – 435.

The above story of [Queen Mary I’s] Maundy of 1556 is given in part of a letter dated 3 May 1556. It was written by Marco Antonio Faitta, the Secretary to Cardinal Reginald Pole (then the Papal legate in England and, what was to be, its last Roman Catholic Primate), to Dr. Ippolite Chizzola, a Doctor of Divinity, in Venice.

Short Stories on Honor, Chivalry, and the World of Nobility—no. 166

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King Philip II of Spain washed the feet of the poor every Holy Thursday. Painting by a follower of Alonso Sanchez Coello.

In February, he returned to Castile, arriving in time to observe Holy Week at San Lorenzo, and to wash the feet of the poor on Holy Thursday “with his usual great tenderness and humility.” On Good Friday he adored the wood of the True Cross and pardoned several men who had been condemned to death, bowing down to adore “the sacred wood where our Redemption was accomplished, and begging the King of Kings Who placed Himself there for our good, to pardon him his sins, as he forgave those deaths.” Then he confessed. On Easter Sunday he received Holy Communion with great devotion, and gained the plenary indulgence granted by Pope Gregory XIII. He then went back to Madrid to attend to his ordinary business.

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Maundy Thursday Royal washing of beggars feet

So Elizabeth continued, every Maundy Thursday, to wash the feet of beggars, as her sister had done. It was symbolic of that shriveling of the Catholic spirit under the outer husk of the new political Church of England that she disdained to touch the feet of the poor wretches until they had first been scrubbed with hot water and soap and well sprinkled with sweet-smelling herbs by yeomen of the laundry. Philip II continued to abase himself before the common human clay, as Christ had done. So long as Spain had kings, there would be such reminders of the unchanging truth of Christianity. The kings of England would end by not washing the feet at all, dolling out a few coins instead. It was only an imaginary Christianity, a travesty, that Elizabeth clung to, half-despisingly.


William Thomas Walsh, Philip II (Rockford, Ill.: Tan Books and Publishers, Inc., 1987), pp.  615, 295.

Short Stories on Honor, Chivalry, and the World of Nobility—no. 165

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In 1850, Franz Joseph participated…as emperor in the second of the traditional Habsburg expressions of dynastic piety: the Holy Thursday foot-washing ceremony, part of the four-day court observance of Easter.

The master of the staff and the court prelates chose twelve poor elderly men, transported them to the Hofburg, and positioned them in the ceremonial hall on a raised dais. There, before an invited audience observing the scene from tribunes, the emperor served the men a symbolic meal and archdukes cleared the dishes.

The Emperor washing the feet of the poor on Holy Thursday

The Emperor washing the feet of the poor on Holy Thursday

As a priest read aloud in Latin the words of the New Testament (John 3:15), “And he began to wash the feet of the disciples,” Franz Joseph knelt and, without rising from his knees, washed the feet of the twelve old men in imitation of Christ.

Finally, the emperor placed a bag of twenty silver coins around the necks of each before the men were led away and returned to their homes in imperial coaches.

Daniel L. Unowsky, The Pomp and Politics of Patriotism: Imperial Celebrations in Habsburg Austria 1848-1916 (West Lafayette, Ind.: Purdue University Press, 2005), p. 29.
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Also of interest:

Queen Mary washes the feet of the poor on Maundy Thursday

Queen Mary Welcomes the Sick on Good Friday

For Contrast: Two Royal Attitudes to Washing the Feet of the Poor

 

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Queen Mary I praying before blessing the rings in the tray on her left. The illustration dates to her reign.

Queen Mary I praying before blessing the rings in the tray on her left. The illustration dates to her reign.

On [Good] Friday morning the offertory was performed according to custom in the Church of the Franciscan Friars, which is contiguous to the palace. After the Passion, the Queen came down from her oratory for the adoration of the Cross, accompanied by my lord the right reverend Legate, and kneeling at a short distance from the Cross moved towards It on her knees, praying before It thrice, and then she drew nigh and kissed It, performing this act with such devotion as greatly to edify all those who were present.

Her Majesty next gave her benediction to the rings, the mode of doing so being as follows: An inclosure (un riparo) was formed for her Majesty to the right of the high altar by means of four benches placed so as to form a square, into the center of which she again came down from her oratory, and placing herself on her knees within this inclosure, two large covered basins were brought to her, filled with rings of gold and silver, one of these basins containing rings of her own, whilst the other held those of private individuals (particolari), labelled with their owners’ names. On their being uncovered she commenced reciting a certain prayer and psalms, and then taking them in her two hands (pigliandoli a mano per mano), she passed them again and again from one hand to the other, saying another prayer, which commenced thus:—

Sanctifica, Domine, annulos istos.”

Credit: Science Museum, London – Metal ring, English, 1308-1558. Rings such as this one were traditionally blessed by the sovereign on Good Friday.

This being terminated, her Majesty went to bless the scrofulous, but she chose to perform this act privately in a gallery, where there were not above 20 persons; and an altar being raised there she knelt and recited the confession, on the conclusion of which her Majesty turned towards my Right Reverend Lord the Legate, who gave her absolution; whereupon a priest read from the Gospel according to St. Mark, and on his coming to the words— “Super ægros manus imponet et bene habebunt,” she caused one of those infirm women to be brought to her, and kneeling the whole time she commenced pressing, with her hands in the form of a cross, on the spot where the sore was, with such compassion and devotion as to be a marvel, and whilst she continued doing this to a man and to three women, the priest kept ever repeating these words:

Super ægros manus imponet et bene habebunt.”

Then on terminating the Gospel, after the words—

In principio erat verbum,”

and on coming to the following, namely,—

Erat lux vera quæ illuminat omnem hominem in hunc mundum,”

Queen Mary I pressing the coins to the sick.

Queen Mary I pressing the coins to the sick.

then the Queen made the sick people again approach her, and taking a golden coin called an angel, she touched the place where the evil showed itself, and signed it with this coin in the form of the cross; and having done this, she passed a ribbon through a hole which had been pierced in the coin, and placed one of these round the neck of each of the patients, making them promise never to part with that coin, which was hallowed, save in case of extreme need; and then, having washed her hands, the towel being presented to her by my Lord the Right Reverend the Legate, she returned to her oratory.

Having been present myself in person at all these ceremonies, her Majesty struck me as affording a great and rare example of goodness, performing all those acts with such humility and love of religion, offering up her prayers to God with so great devotion and affection, and enduring for so long a while and so patiently so much fatigue; and seeing thus, that the more her Majesty advances in the rule of this kingdom, so does she daily afford fresh and greater opportunities for commending her extreme piety, I dare assert that there never was a queen in Christendom of greater goodness than this one, whom I pray God long to save and prosper, for the glory of His Divine Honor, and for the edification and exaltation of His Holy Church, not less than for the consolation and salvation of the people of this island.

Queen Mary I

I will not omit telling you that on Holy Thursday alms were distributed here in the Court to a great amount, to upwards of 3,000 persons; and this reminds me that my Right Reverend Lord the Legate, having sent in advance to Canterbury to make great provision for his entry, which subsequently, for certain reasons, the Queen refused on any account to permit, his Right Reverend Lordship then caused all his provisions to be distributed amongst the poor, 2,000 of whom were reckoned, and these alms were taken to their houses; nor do I include herein the alms given to many other poor people, who had flocked to Canterbury from the neighborhood; all which causes the indigent population there (quel povero popolo) now to await his Right Reverend Lordship with greater anxiety than ever.

London, 3rd May 1556.

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Calendar of State Papers and Manuscripts Relating, to English Affairs, Existing in the Archives and Collections of Venice: and in Other Libraries of Northern Italy, Vol. 6, Part 1, Pg. 435 – 437.

The above story of [Queen Mary I’s] Good Friday of 1556 is given in part of a letter dated 3 May 1556. It was written by Marco Antonio Faitta, the Secretary to Cardinal Reginald Pole (then the Papal legate in England and, what was to be, its last Roman Catholic Primate), to Dr. Ippolite Chizzola, a Doctor of Divinity, in Venice.

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The Little Barrel

April 2, 2026

(from an old French medieval tale)

Between Normandy and Brittany, next to the sea, in times of old there used to be a castle so strong and so well defended that it feared no king, prince or duke of any sort.

The lord that possessed it was of great stature, beautiful bearing, rich and high lineage. Seeing him, one might think he had a good and gracious nature. However, he was vain, proud and cruel, disloyal and fearing neither God nor men. He had spread terror throughout the country, robbing travelers along the roads, promoting unjust wars, destroying markets, killing pilgrims. He observed no fasting or abstinence, attended no Mass and listened to no sermons. No worse man has ever existed. In his life he committed all the evil that can be done by thought, word and deed.

And so he lived for thirty years, without any repentance at all.

On a Good Friday, having awakened in a good mood, and shouted at his cooks: — “Prepare the game I hunted yesterday, for today I want to have lunch early.”

Upon hearing this, his vassals exclaimed: — “My Lord, today is Good Friday, everyone is fasting, and thou wishest to eat meat! Believe what we say: God will finally punish thee!”

—“By the time that happens I shall have assulted and hung many people!”

—“Art thou so certain that God will continue to tolerate this much longer?  Thou shouldst hastily repent, beg for pardon, and weep for thy sins. A man of great sanctity, a priest-hermit, abides in a grove nearby. Let us go to confession.”

—“I?  I go to confession?” Uttering an oath, he proclaimed, “I wouldst go there only if he should have something that I could steal.”

—His vassals, remaining patient, responded, “Come at least to keep us company, we bid you.”

—Smiling ironically, their lord answered: “For you, I acquiesce to go. But for God, I will do nothing.”

And so, they took to the road.

They were walking through the mountains as the morning mist was settling like white silk, speaking of goodness.

The knights move forward, crying and hitting their chests, asking God forgiveness for their sins. Cutting across the grove, where the morning penetrated, the cortege was followed by the sinner, his heart as hard as rock. He would sing and burst into laughter, mocking the tears of his fellow travelers.

The fields with golden vegetation announced that the holy man’s convent was drawing near.

*   *   *

Arriving at the convent from the solitary and still forest, the knights prepared to enter the abode of the virtuous monk. However, their proud lord waited outside, mounted on his horse.

The knights, entered the chapel and went to confession to the hermit as sincerely and as briefly as they could. He gave them absolution on condition that they abandon their bad life. They promised to do so and then told him:

—“Father, our master, who is outside, is not in a good state of soul. Please call to him and convince him to go to confession.”

Supported on his staff, the hermit went out to meet the knight. Addressing him with calm dignity, he said:

—“Welcome, Sir. Being a knight, thou must surely be courteous. Accept my invitation then — descend from thy horse and come in to speak with me.”

A churlish oath rising to his lips, the knight answered impatiently:

—“Speak with thee? What for? Speak about what? We have nothing in common. I am in haste and desire to take my leave.”

—Undismayed, the hermit continued: “For the sake of the order of chivalry, please come in to see my chapel and my abode.”

Deterred by the persistence of the hermit and especially by the strength of his being, the knight grumbled gruffly to himself:

—“What a misery I fell into when first I decided to come hither this morning.”

And so he relented, very ill-at-ease. Hoping that he would somehow succeed in soon ridding himself of the hermit, the knight gingerly dismounted from his horse.

The hermit then took him by the arm and led him into the chapel. Once they were before the altar, the man of God said to him:

—“Sir, consider thyself to be my prisoner. Kill me if thou wishest, but thou shalt not escape from hence before having told me all thy sins.”

The knight was beside himself. He looked at the hermit so furiously that the latter was stricken with fear. After a terrifying pause, the knight exclaimed angrily:

—“I will tell thee nothing. In fact, I know not what prevents me from slaying thee here and now!”

The holy hermit risked his life once again:

—“Brother, tell me just one sin, and God will help thee to confess the others.”

Expressing his exasperation with an oath, the knight said:

—“Willst thou never leave me alone? If this is so, I will confess. But I shall repent of nothing — absolutely nothing!”

And with great arrogance, in one fell swoop, he told all of the sins of his turbulent life.

Heart-broken at such a callous lack of repentance, the hermit began to weep. And once again, he tried: —“Sir, give me at least the consolation of allowing me to subject you to a penance.”

—“Penance? Art thou making a mockery of me? What penance wouldst thou give me?”

—“In atonement for thy sins, thou shalt fast ever Friday for three consecutive years.”

—“Three years! Hast thou taken leave of thy senses? Never!”

—“One month, then. . .”

—“No!”

—“Thou shalt go to church and recite a Pater Noster and an Ave.”

—“For me that would be very boring and, moreover, a waste of time.”

—“For the sake of Almighty God, do at least one thing. Take this little barrel to the brook nearby, fill it with water, and bring it back to me!”

—“Well since this is not so difficult, and since I will become rid of thee thereby, I consent. Upon my word I shall not rest until I have returned this barrel to thee full of water. . .”

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Baldwin the Second, Emperor of Constantinople, having come to France to solicit the king’s aid against the Greeks, who were besieging that imperial city, thought he would gain the heart of King Louis by making him a present of the Holy Crown of Thorns.

He was not mistaken: the king assisted with money and troops, and the precious relic was withdrawn from the hands of the Venetians, and was brought to France. S. Louis went to receive it, five leagues from Sens followed by his whole court and all his clergy; he accompanied it to Paris, with sentiments of compunction and humility, whereof his whole exterior presented sensible marks.

King St. Louis IX of France holding the Crown of Thorns. Statue outside Basilique du Sacré-Coeur in Paris.

He himself bore the Holy Crown from the Church of S. Antoine-des-Champs, in one of the suburbs of Paris, to that of Notre Dame; it was afterwards deposited in the Chapel of S. Nicholas, attached to his palace. Having also received a fragment of the true cross, which the Venetians had obtained from the King of Jerusalem, he caused the Chapel of St. Nicholas to be taken down, and built in the same place as the Holy Chapel (la Sainte Chapelle). He there placed the pious relics of our Redeemer’s Passion, enshrined in gold and precious stones. Every year, on Good Friday, he went thither, clad in his royal robes, the crown on his head, and exposed with his own hands the True Cross to the veneration of the people.

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Stories From The Catechist by Very Rev. Canon G.E. Howe, Pg. 41-42 #140.

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St. Isaac’s Cathedral

The time to arrive was about 11:30 p.m., when the great church, packed to its doors by a vast throng, was wrapped in almost total darkness…. As the eyes grew accustomed to the shadows, tens of thousands of unlighted candles, outlining the arches, cornices, and other architectural features of the cathedral, were just visible. These candles each had their wick touched with kerosene and then surrounded with a thread of gun-cotton, which ran continuously from candle to candle right round the building. When the hanging end of the thread of gun-cotton was lighted, the flame ran swiftly round the church, kindling each candle in turn; a very fascinating sight.… When, as the first stroke of midnight pealed form the great clock, the Metropolitan of Petrograd announced in a loud voice, “Christ is risen!”

At an electric signal given from the cathedral, the great guns of the fortress boomed out in a salute of one hundred and one guns; the gun-cotton was touched off, and the swift flash kindles the tens of thousands of candles running round the building; the enormous congregation lit the tapers they carried; the “royal doors” of the iconostas were thrown open, and the clergy appeared in the festival vestments of cloth of gold, as their choir burst in the beautiful Russian Easter anthem, and so the Easter Mass began. Nothing more poignantly dramatic, more magnificently impressive, could possibly be imagined than this almost instantaneous change from intense gloom to blazing light…I never tired of witnessing this splendid piece of symbolism.

The vanished pomps of yesterday; being some random reminiscences of a British diplomat by Hamilton, Frederick Spencer, Lord, 1856-1928 P. 106-107.

Short Stories on Honor, Chivalry, and the World of Nobility—no. 570

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St. Finan of Lindisfarne, Bishop of Lindisfarne When Finan died, leaving Bishop Coman—like himself, Irish by birth and a monk of Iona—as his successor at Lindisfarne, the dispute became at once open and general. Wilfrid had succeeded in sowing agitation and uncertainty in all minds; and the Northumbrians had come so far as to ask themselves whether the religion which had been taught to them, and which they practiced, was indeed the religion of that Christ whose name it bore.

The two Northumbrian kings mingled in the struggle on different sides. Oswy, the glorious vanquisher of Penda, the liberator of Northumbria, the conqueror and benefactor of Mercia, the Bretwalda or military suzerain of the Anglo-Saxon confederacy, naturally exercised a much greater influence from that of his young son, whom he had associated with himself in the kingdom. And the mind of Oswy, who had been baptized by the Celtic monks, who spoke their language perfectly, and was probably desirous of conciliating the numerous Celtic populations who lived under his rule from the Irish Sea to the Firth of Forth, did not go beyond the instructions of his early masters.

Oswiu, King of Northumbria

Oswiu, King of Northumbria

Notwithstanding he had to contend within the circle of his family, not only with his son Alchfrid, excited in behalf of the Romish doctrine by his master and friend Wilfrid, but also with his queen, Eanfleda, who did not need the influence of Wilfrid to make her entirely devoted to the Roman cause, since, on returning from exile to marry Oswy, she had brought with her a Canterbury priest—Romanus by name, and Roman in heart—who guided her religious exercises. Under the direction of Romanus, the queen and all her court followed Roman customs. Two Easter feasts were thus celebrated every year in the same house; and as the Saxon kings had transferred to the chief festivals of the Christian year, and especially to the greatest of all, the meeting of their assemblies, and the occasion which those assemblies gave them of displaying all their pomp, it is easy to understand how painful it must have been for Oswy to sit, with his earls and thanes, at the great feast of Easter, at the end of a wearisome Lent, and to see the queen, with her maids of honor and her servants, persisting in fasting and penitence, it being with her still only Palm Sunday.

This discord, as Bede says, with regard to Easter, was the capital point of the quarrel which divided the Anglos-Saxons into two bodies according as they had received the faith from Roman or Celtic missionaries. The differences remarked by Augustin in his struggles with the British clergy appear henceforward reduced to this one….

On this diversity, then, which was in appearance so slight and trifling, turned the great dispute between the Celtic and roman monks, between those who had first begun the conversion of the Anglo-Saxons, and those who had so happily completed it. It is amazing to note the vehemence and the duration of a dispute so bitter on a subject so insignificant….

St. Colman of Lindisfarne, Bishop of Lindisfarne

St. Colman of Lindisfarne,
Bishop of Lindisfarne

It is this which gives a truly historic interest to the famous conference of Whitby, convoked by King Oswy, for the purpose of regulating and terminating the dispute which troubled his kingdom and the neighboring countries. He desired that the question should be publicly debated in his presence, and in that of the Witenagemot, or parliament, composed not only of the principal ecclesiastics and laymen of the country, but of all those who had a right to sit in the national councils of the Anglo-Saxons. It is to be remarked that there, for the first time in the history of these assemblies, a sort of division into two chambers like that which has become the fundamental principle of parliamentary institutions is visible. Bede states that the king consulted the nobles and the commoners, those who were seated and those who stood round, precisely like the lords and commons of our own days.

The place chosen for the assembly was on the sea coast, and in the center of the two Northumbrian kingdoms, at Streaneshalch or Whitby, in the double monastery of monks and nuns governed by the illustrious Hilda, a princess of the Northumbrian blood royal, who was now fifty years of age, and thus joined to the known sanctity of her life maturity of age and experience sufficient for the government of souls. Although baptized by Bishop Paulinus at the time of the first Romish mission to the court of her grand-uncle King Edwin, she was completely devoted to Celtic traditions, doubtless from attachment to the sainted Bishop Aidan, from whom she had received the veil. Her whole community were of the same party which had been hitherto favored by King Oswy, and was naturally represented by Colman, Bishop of Lindisfarne, at that time the only prelate in the vast kingdom of Northumbria. He, with all his Celtic clergy, attended the council, as well as Cedd, a monk of Lindisfarne, who had become Bishop of the East Saxons, among whom he had re-established the Episcopal see of London, after the expulsion of the Romish missionaries….

St. Hilda, Abbess of Whitby

St. Hilda, Abbess of Whitby

The side opposed to the Celts had at its head the young King Alchfrid and the Bishop Agilbert; the latter, though educated in Ireland, not having hesitated to embrace the cause of those Roman customs which prevailed in France, his native country. Wilfrid was the soul of the discussion he had so warmly desired, and its special orator: he appeared in the arena in all the glow of youth and talent, but supported by two venerable representatives of the Roman missions to England—the priest Romanus, who had accompanied the Queen from Canterbury; and James, the aged, courageous, and modest deacon, sole relic and sole surviving witness of the first conversion of Northumbria under the father of Eanfleda, who had remained alone, after the flight of St. Paulinus, for nearly forty years, evangelizing Northumbria and observing Easter according to the Roman custom, with all those whom he had preserved or restored to the faith.

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Fabergé’s Easter Eggs – extraordinary creations of beauty which continue to fascinate

April 2, 2026

According to Royal Central: Many of the eggs that Fabergé made were lost for years in the wake of the Russian Revolution… In 2014, the Third Imperial Easter Egg came to light by an extraordinary circumstance. Purchased at a flea market, [it] was originally commissioned in 1887 by Tsar Alexander III for his wife Empress […]

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April 4 – Grandmother of the Templars

April 2, 2026

Saint Aleth of Dijon Mother of Saint Bernard of Clairvaux, she belonged to the highest nobility of Burgundy. Her husband, Tescelin, was lord of Fontaines. Saint Bernard of Clairvaux was the third of her seven children.  At the age of nine years, Bernard was sent to a much renowned school at Chatillon-sur-Seine, kept by the […]

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April 5 – Soul on Fire

April 2, 2026

St. Vincent Ferrer Famous Dominican missionary, born at Valencia, 23 January, 1350; died at Vannes, Brittany, 5 April, 1419. He was descended from the younger of two brothers who were knighted for their valor in the conquest of Valencia, 1238. In 1340 Vincent’s father, William Ferrer, married Constantia Miguel, whose family had likewise been ennobled […]

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March 30 – St. John Climacus

March 30, 2026

St. John Climacus Also surnamed SCHOLASTICUS, and THE SINAITA, born doubtlessly in Syria, about 525; died on Mount Sinai. 30 March, probably in 606, according the credited opinion — others say 605. Although his education and learning fitted him to live in an intellectual environment, he chose, while still young, to abandon the world for […]

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March 31 – Saint Eulogius of Alexandria

March 30, 2026

Saint Eulogius of Alexandria Patriarch of that see from 580 to 607. He was a successful combatant of the heretical errors then current in Egypt, notably the various phases of Monophysitism. He was a warm friend of St. Gregory the Great, corresponded with him, and received from that pope many flattering expressions of esteem and […]

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March 31 – St. Balbina

March 30, 2026

St. Balbina Memorials of a St. Balbina are to be found at Rome in three different spots which are connected with the early Christian antiquities of that city. In the purely legendary account of the martyrdom of St. Alexander (acta SS., Maii, I, 367 sqq.) mention is made of a tribune Quirinus who died a […]

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Eggs Florentine – Stimulating the love of excellence in society is an important element of the nobility’s mission

March 30, 2026

When Catherine de Medici―who became Queen of France 465 years ago, on March 31, 1547―left behind her native Florence in order to marry Henry, the second son of Francis I, she brought some expert chefs with her. Their culinary productions were well received at the French court and the French nobility helped spread their fame […]

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Dispelling the “Tyrannical” Myth

March 30, 2026

Madame Royale, older and graver than her brother, felt more deeply the anxiety of the situation. The queen, to bring a little gayety into her life, had organized in Madame de Tourzel’s apartments small informal gatherings, to which she went occasionally to drink tea, and where her daughter met young people of her own age. […]

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April 1 – Blessed Karl, Emperor of Austria

March 30, 2026

(Also known as Carlo d’Austria, Charles of Austria) Born August 17, 1887, in the Castle of Persenbeug in the region of Lower Austria, his parents were the Archduke Otto and Princess Maria Josephine of Saxony, daughter of the last King of Saxony. Emperor Francis Joseph I was Charles’ Great Uncle. Charles was given an expressly […]

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April 1 – Precursor of Our Lady of Fatima

March 30, 2026

St. Nuno De Santa Maria Álvares Pereira (1360-1431)   NUNO ÁLVARES PEREIRA was born in Portugal on 24th June 1360, most probably at Cernache do Bomjardin, illegitimate son of Brother Álvaro Gonçalves Pereira, Hospitalier Knight of St. John of Jerusalem and prior of Crato and Donna Iria Gonçalves do Carvalhal. About a year after his […]

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By Abolishing the Hereditary Lords in the British Parliament, Something of England Died

March 26, 2026

by John Horvat II March 24, 2026 When the current session of the British Parliament ends this spring, the nation will abruptly bring to a close a 700-year institution. On March 10, the House of Commons voted to abolish the hereditary lords in the House of Lords. The effort ends a process started in 1999 […]

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March 26 – Sheriff’s daughter, but God’s first

March 26, 2026

St. Margaret Clitherow Martyr, called the “Pearl of York”, born about 1556; died 25 March 1586. She was a daughter of Thomas Middleton, Sheriff of York (1564-5), a wax-chandler; married John Clitherow, a wealthy butcher and a chamberlain of the city, in St. Martin’s church, Coney St., 8 July, 1571, and lived in the Shambles, […]

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March 26 – St. Ludger

March 26, 2026

St. Ludger (Lüdiger or Liudger) Missionary among the Frisians and Saxons, first Bishop of Munster in Westphalia, b. at Zuilen near Utrecht about 744; d. 26 March, 809. Feast, 26 March. Represented as a bishop reciting his Breviary, or with a swan at either side. His parents, Thiadgrim and Liafburg, were wealthy Frisians of noble […]

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March 27 – The Last French Pope

March 26, 2026

Pope Gregory XI (PIERRE ROGER DE BEAUFORT). Born in 1331, at the castle of Maumont in the Dioceses of Limoges; died 27 March, 1378, at Rome. He was a nephew of Pope Clement VI, who heaped numerous benefices upon him and finally created him cardinal deacon in 1348, when he was only eighteen years of […]

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March 27 – French Missionary in the Chinese Court

March 26, 2026

Jean-François Gerbillon French missionary; born at Verdun, 4 June, 1654; died at Peking, China, 27 March, 1707. He entered the Society of Jesus, 5 Oct, 1670, and after completing the usual course of study taught grammar and humanities for seven years. His long-cherished desire to labour in the missions of the East was gratified in […]

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March 28 – “I have fought for God and king, and it is for them that I am going to die”

March 26, 2026

The capture and death of the fearless Charette On the 21st February his troop, now reduced to less than two hundred men, was attacked by General Travot, one of the ablest officers of Hoche. The Vendeans behaved with the greatest courage, but they were overwhelmed with numbers. The eldest brother of the general, Charette la […]

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March 28 – Noble deeds make noble men

March 26, 2026

Josef Speckbacher A Tyrolean patriot of 1809, born at Gnadenwald, near Hall, in the Tyrol, 13 July, 1767; died at Hall, 28 March, 1820. Speckbacher was the son of a peasant and spent his youth in roaming, and he did not learn to read and write until later in life. At the age of twelve […]

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March 28 – Preacher of Crusades

March 26, 2026

Venturino of Bergamo Preacher, b. at Bergamo, 9 April, 1304; d. at Smyrna, 28 March, 1346. He received the habit of the Order of Friars Preachers at the convent of St. Stephen, Bergamo, 22 January, 1319. From 1328 to 1335 he won fame preaching in all the cities of upper Italy. In February, 1335, he […]

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March 29 – Catholic Wife of Prince of Wales

March 26, 2026

Maria Anne Fitzherbert Wife of King George IV; b. 26 July, 1756 (place uncertain); d. at Brighton, England, 29 March, 1837; eldest child of Walter Smythe, of Bainbridge, Hampshire, younger son of Sir John Smythe, of Eshe Hall, Durham and Acton Burnell Park, Salop, a Catholic baronet. In 1775 she married Edward Weld, of Lulworth, […]

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March 29 – Peter de Honestis

March 26, 2026

Peter de Honestis Born at Ravenna about 1049; died, 29 March, 1119. Among his ancestors was the great St. Romuald, founder of the Camaldolese monks. All his life Peter fasted every Saturday in honour of Our Lady, and strongly recommended this practice to his religious. He styled himself Petrus peccator. He lived for some years […]

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March 29 – Chaplain to the Duke

March 26, 2026

Joseph Le Caron One of the four pioneer missionaries of Canada and first missionary to the Hurons (q.v.), born near Paris in 1586; died in France, 29 March, 1632 He embraced the ecclesiastical state and was chaplain to the Duke of Orléans. When that prince died, Le Caron joined the Recollects and made his profession […]

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March 23 – Generous Noble Missionary

March 23, 2026

St. Toribio Alfonso Mogrovejo (aka St. Alphonsus Turibius) Archbishop of Lima; b. at Mayorga, León, Spain, 1538; d. near Lima Peru, 23 March 1606. Of noble family and highly educated, he was professor of laws at the University of Salamanca, where his learning and virtue led to his appointment as Grand Inquisitor of Spain by […]

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March 23 – Jacques-Charles de Brisacier

March 23, 2026

Jacques-Charles de Brisacier Orator and ecclesiastical writer, b. at Bourges in 1641, d. at Paris, 23 March, 1736. At the age of twenty-five he entered the Society of the Foreign Missions at Paris, and devoted seventy years of his life to this great work. The scion of a rich and distinguished family, son of the […]

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March 23 – They sought the honour of his company

March 23, 2026

Claude Bernard A French ecclesiastic known as “the poor priest” (le pauvre prêtre), b. at Dijon 23 December, 1588; d. in Paris, 23 March, 1641. His father was a distinguished lawyer, and filled successively offices of honour and responsibility. Young Bernard was educated at the Jesuit College of Dole and was remarked for his brilliant […]

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March 24 – St. Gabriel the Archangel: “Strength of God”

March 23, 2026

“Fortitudo Dei”, one of the three archangels mentioned in the Bible. Only four appearances of Gabriel are recorded: In Dan., viii, he explains the vision of the horned ram as portending the destruction of the Persian Empire by the Macedonian Alexander the Great, after whose death the kingdom will be divided up among his generals, […]

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March 24 – A deer guarded this noble saint from the unwanted advances of men

March 23, 2026

St. Catherine of Sweden Patroness against abortion and miscarriage. The fourth child of Saint Bridget and her husband, Ulf Gudmarsson, born 1331 or 1332; died 24 March, 1381. At the time of her death Saint Catherine was head of the convent of Wadstena, founded by her mother; hence the name, Catherine Vastanensis, by which she […]

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March 24 – Blessed Bertha de Bardi

March 23, 2026

BLESSED BERTHA DE BARDI (ABBESS) Born in Florence, date uncertain; died 24 March, 1163. She was the daughter of Lothario di Ugo, Count of Vernio, and is ordinarily called Bertha de Bardi, but the name should probably be d’Alberti. She joined the order of Vallombrosa, a branch of the Benedictines, at Florence, but she was […]

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March 25 – The Annunciation: “Of His Kingdom, there shall be no end.”

March 23, 2026

The Annunciation, by Father Thomas de Saint-Laurent Out of love for us, the Eternal Word was made flesh in the chaste womb of Mary. His plan was marvelously arranged. From all eternity, He chose a man after His heart who would be the virginal spouse of His divine Mother, His adopted father on earth, and […]

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March 25 – The Angels of the Battlefield

March 23, 2026

Sisters of Charity of St. Vincent de Paul, a congregation of women with simple vows, founded in 1633 and devoted to corporal and spiritual works of mercy. Their full title is Sisters or Daughters of Charity (the founder preferred the latter term), Servants of the Sick Poor. The term “of St. Vincent de Paul” has […]

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March 25 – The Annunciation: He is King by right, and also by conquest

March 23, 2026

by Plinio Corrêa de Oliveira We will comment on this passage taken from Saint Luke: “And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was […]

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March 25 – Gaudentius of Brescia

March 23, 2026

GAUDENTIUS BRIXIENSIS or BONTEMPS.) A theologian of the Order of Friars Minor Capuchins; b. at Brescia in 1612; d. at Oriano, 25 March, 1672; descended from the noble Brescian family of Bontempi; having entered the Capuchin Order, was assigned to the duties of lector of theology. In this capacity he visited the several convents of […]

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March 25 – Saint Lucy Filippini

March 23, 2026

St. Lucy Filippini (13 January 1672 – 25 March 1732) She was orphaned at an early age when her parents both died. From there she went to live with her aristocratic aunt and uncle who encouraged her religious inclination by entrusting her education to the Benedictine nuns at Santa Lucia. Her career began under the […]

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March 19 – St. Joseph

March 19, 2026

Spouse of the Blessed Virgin Mary and foster-father of Our Lord Jesus Christ. LIFE Sources. The chief sources of information on the life of St. Joseph are the first chapters of our first and third Gospels; they are practically also the only reliable sources, for, whilst, on the holy patriarch’s life, as on many other […]

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March 19 – Jesus, Mary and Joseph Were Born of Royal Stock

March 19, 2026

From a sermon of Saint Bernardine of Siena (1380-1444) about Saint Joseph: Firstly, let us consider the nobility of the bride, that is, the Most Holy Virgin. The Blessed Virgin was more noble than any other creature that had been born in human form, that could be or could have been begotten. For Saint Matthew […]

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March 19 – Saint Joseph, Martyr of Grandeur

March 19, 2026

by Plinio Corrêa de Oliveira To have an idea of what Saint Joseph—the Patron of the Church—was like, we must consider two prodigious facts: he was the foster father of the Child Jesus and he was the spouse of Our Lady. The husband must be proportional to the wife. Now who is Our Lady? She […]

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March 20 – St. Cuthbert

March 19, 2026

St. Cuthbert Bishop of Lindisfarne, patron of Durham, born about 635; died 20 March, 687. His emblem is the head of St. Oswald, king and martyr, which he is represented as bearing in his hands. His feast is kept in Great Britain and Ireland on the 20th of March, and he is patron of the […]

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March 20 – St. Wulfram

March 19, 2026

St. Wulfram Bishop of Sens, missionary in Frisi, born at Milly near Fontainebleau, probably during the reign of Clovis II (638-56); died 20 March, before 704, in which year a translation of his body took place (Duchesne, “Fastes épiscopaux de l’ancienne Gaule”, II, Paris, 1900, 413). His father Fulbert stood high in the esteem of […]

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March 20 – Saint Eithene

March 19, 2026

Saint Eithene Styled “daughter of Baite”, with her sister Sodelbia, are commemorated in the Irish calendars under March 20. They were daughters of Aidh, son of Caibre, King of Leinster, who flourished about the middle of the sixth century. The designation “daughters of Baite” usually coupled with their names would seem not to refer to […]

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March 20 – Homeless Noble Poet

March 19, 2026

Blessed Baptista Mantuanus (Or SPAGNOLI). Carmelite and Renaissance poet, born at Mantua, 17 April, 1447, where he also died, 22 March, 1516. The eldest son of Peter Spagnoli, a Spanish nobleman at the court of Mantua, Baptista studied grammar under Gregorio Tifernate, and philosophy at Pavia under Polo Bagelardi. The bad example of his schoolfellows […]

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March 21-22 – James Harrison

March 19, 2026

James Harrison Priest and martyr; born in the Diocese of Lichfield, England, date unknown; died at York, 22 March, 1602. He studied at the English College at Reims, and was ordained there in September, 1583. In the following year he went on the English mission, where he laboured unobtrusively. In the early part of 1602 […]

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